అమెరికన్లు

అమెరికన్లు అనగా యునైటెడ్ స్టేట్స్ ఆఫ్ అమెరికా యొక్క పౌరులు, జాతీయులు.^[1]^[2] యునైటెడ్ స్టేట్స్ అనేక జాతి, జాతి మూలాలకు చెందిన ప్రజలకు నిలయం. తత్ఫలితంగా, అమెరికన్ సంస్కృతి, చట్టం జాతీయతను జాతి లేదా జాతితో సమానం చేయవు.^[3]^[4]^[5]^[6]

యునైటెడ్ స్టేట్స్‌లో, అమెరికన్ గడ్డపై జన్మించిన ఎవరైనా వారి తల్లిదండ్రుల జాతి లేదా జాతితో సంబంధం లేకుండా స్వయంచాలకంగా పౌరసత్వాన్ని పొందుతారు. జన్మహక్కు పౌరసత్వం అని పిలువబడే ఈ సూత్రం, ఒక వ్యక్తి యొక్క తల్లిదండ్రుల జాతి లేదా జాతి నేపథ్యం ద్వారా జాతీయత నిర్ణయించబడదని నిర్ధారిస్తుంది. బదులుగా, ఇది పౌరసత్వంతో జాతీయతను అనుబంధిస్తుంది. చట్టపరమైన ప్రక్రియ ద్వారా పౌరసత్వం పొందబడుతుంది. ఇది కొన్ని ప్రమాణాలు, అవసరాలకు అనుగుణంగా ఉంటుంది. అదనంగా, పౌరసత్వాన్ని పొందేందుకు తరచుగా యునైటెడ్ స్టేట్స్‌కు శాశ్వత విధేయత ప్రమాణం చేయవలసి ఉంటుంది. ఈ ప్రమాణం దేశం యొక్క విలువలు, సూత్రాల పట్ల నిబద్ధతను సూచిస్తుంది. అమెరికన్ సమాజం దాని వైవిధ్యంతో వర్గీకరించబడింది. వివిధ నేపథ్యాల ప్రజలు దేశం యొక్క సాంస్కృతిక చట్రంకు దోహదం చేస్తారు. యునైటెడ్ స్టేట్స్ వలసలకు సుదీర్ఘ చరిత్ర ఉంది, ప్రపంచంలోని వివిధ ప్రాంతాల నుండి ప్రజలు వస్తుంటారు. ఫలితంగా, అమెరికన్ సమాజం సంప్రదాయాలు, భాషలు, ఆచారాల యొక్క గొప్ప సమ్మేళనాన్ని ప్రతిబింబిస్తుంది. ఈ వైవిధ్యం ఉన్నప్పటికీ, అమెరికన్లుగా జాతీయ గుర్తింపు యొక్క భాగస్వామ్య భావన జనాభాను ఏకం చేస్తుంది. అమెరికన్లు ప్రజాస్వామ్యం, స్వేచ్ఛ, చట్ట పాలనపై సాధారణ విశ్వాసంతో కట్టుబడి ఉంటారు. యునైటెడ్ స్టేట్స్‌ను "మెల్టింగ్ పాట్" అని పిలుస్తారు, ఇక్కడ విభిన్న సంస్కృతులు విలీనం అవుతాయి, ఒక ప్రత్యేక జాతీయ గుర్తింపుకు దోహదం చేస్తాయి. అమెరికన్ న్యాయ వ్యవస్థ దాని పౌరులకు కొన్ని హక్కులు, స్వేచ్ఛలకు హామీ ఇస్తుంది. వీటిలో వాక్ స్వాతంత్ర్యం, మతం, సమావేశాలు మొదలైనవి ఉన్నాయి. అమెరికన్లు ఓటింగ్, పౌర కార్యకలాపాలలో పాల్గొనడం ద్వారా ప్రజాస్వామ్య ప్రక్రియలో పాల్గొంటారు.

చాలా మంది అమెరికన్లు అమెరికన్ డ్రీమ్‌ను విశ్వసించే అవకాశం, సామాజిక చలనశీలత ఉన్న దేశంగా యునైటెడ్ స్టేట్స్ గర్విస్తుంది - కష్టపడి పనిచేయడం, సంకల్పం విజయానికి, మెరుగైన జీవితానికి దారితీస్తుందనే ఆలోచన. అమెరికన్ పని నీతి తరచుగా ఆశయం, వ్యవస్థాపకత, ఆవిష్కరణలతో ముడిపడి ఉంటుంది. సంఘం, సహకారం యొక్క ప్రాముఖ్యతను గుర్తిస్తూనే అమెరికన్లు వ్యక్తివాదం, స్వావలంబనకు విలువ ఇస్తారు. దేశభక్తి, అమెరికన్ అనే గర్వం యొక్క బలమైన భావన ఉంది. అమెరికన్లు తమ జాతీయ గుర్తింపును సెలవులు, చిహ్నాలు, భాగస్వామ్య సాంస్కృతిక పద్ధతుల ద్వారా జరుపుకుంటారు.

ఇవి కూడా చూడండి

మూలాలు

↑ 8 U.S.C. § 1401; 8 U.S.C. § 1408; 8 U.S.C. § 1452
↑ "U.S. nationals born in American Samoa sue for citizenship". NBC News. Associated Press. March 28, 2018. Retrieved 2018-10-01.NBC News. Associated Press. March 28, 2018. Retrieved October 1, 2018.
↑
*"Fernandez v. Keisler, 502 F.3d 337". Fourth Circuit. September 26, 2007. p. 341. Archived from the original on 2021-08-30. Retrieved 2023-05-17. The INA defines 'national of the United States' as '(A) a citizen of the United States, or (B) a person who, though not a citizen of the United States, owes permanent allegiance to the United States.'
- "Robertson-Dewar v. Mukasey, 599 F. Supp. 2d 772". U.S. District Court for the Western District of Texas. February 25, 2009. p. 779 n.3. Archived from the original on 2021-08-30. Retrieved 2023-05-17. The [INA] defines naturalization as 'conferring of nationality of a state upon a person after birth, by any means whatsoever.'
↑ "Permanent Allegiance Law and Legal Definition". USLegal.
↑
* Christine Barbour; Gerald C Wright (January 15, 2013). Keeping the Republic: Power and Citizenship in American Politics, 6th Edition The Essentials. CQ Press. pp. 31–33. ISBN 978-1-4522-4003-9. Retrieved January 6, 2015. Who Is An American? Native-born and naturalized citizens
- Shklar, Judith N. (1991). American Citizenship: The Quest for Inclusion. The Tanner Lectures on Human Values. Harvard University Press. pp. 3–4. ISBN 9780674022164. Retrieved December 17, 2012.
- Slotkin, Richard (2001). "Unit Pride: Ethnic Platoons and the Myths of American Nationality". American Literary History. 13 (3). Oxford University Press: 469–498. doi:10.1093/alh/13.3.469. JSTOR 3054557. S2CID 143996198. Retrieved March 13, 2023. But it also expresses a myth of American nationality that remains vital in our political and cultural life: the idealized self-image of a multiethnic, multiracial democracy, hospitable to differences but united by a common sense of national belonging.
- Eder, Klaus; Giesen, Bernhard (2001). European Citizenship: Between National Legacies and Postnational Projects. Oxford University Press. pp. 25–26. ISBN 9780199241200. Retrieved February 1, 2013. In inter-state relations, the American nation state presents its members as a monistic political body-despite ethnic and national groups in the interior.
- Petersen, William; Novak, Michael; Gleason, Philip (1982). Concepts of Ethnicity. Harvard University Press. p. 62. ISBN 9780674157262. Retrieved February 1, 2013. To be or to become an American, a person did not have to be of any particular national, linguistic, religious, or ethnic background. All he had to do was to commit himself to the political ideology centered on the abstract ideals of liberty, equality, and republicanism. Thus the universalist ideological character of American nationality meant that it was open to anyone who willed to become an American.
- Charles Hirschman; Philip Kasinitz; Josh Dewind (November 4, 1999). The Handbook of International Migration: The American Experience. Russell Sage Foundation. p. 300. ISBN 978-1-61044-289-3.
- David Halle (July 15, 1987). America's Working Man: Work, Home, and Politics Among Blue Collar Property Owners. University of Chicago Press. p. 233. ISBN 978-0-226-31366-5. The first, and central, way involves the view that Americans are all those persons born within the boundaries of the United States or admitted to citizenship by the government.
↑ Petersen, William; Novak, Michael; Gleason, Philip (1982). Concepts of Ethnicity. Harvard University Press. p. 62. ISBN 9780674157262. Retrieved February 1, 2013. ...from Thomas Paine's plea in 1783...to Henry Clay's remark in 1815... "It is hard for us to believe ... how conscious these early Americans were of the job of developing American character out of the regional and generational polaritities and contradictions of a nation of immigrants and migrants." ... To be or to become an American, a person did not have to be of any particular national, linguistic, religious, or ethnic background. All he had to do was to commit himself to the political ideology centered on the abstract ideals of liberty, equality, and republicanism. Thus the universalist ideological character of American nationality meant that it was open to anyone who willed to become an American.

[nationals_and_citizens-1] 8 U.S.C. § 1401; 8 U.S.C. § 1408; 8 U.S.C. § 1452

[American_Somoans-2] "U.S. nationals born in American Samoa sue for citizenship". NBC News. Associated Press. March 28, 2018. Retrieved 2018-10-01.NBC News. Associated Press. March 28, 2018. Retrieved October 1, 2018.

[3] *"Fernandez v. Keisler, 502 F.3d 337". Fourth Circuit. September 26, 2007. p. 341. Archived from the original on 2021-08-30. Retrieved 2023-05-17. The INA defines 'national of the United States' as '(A) a citizen of the United States, or (B) a person who, though not a citizen of the United States, owes permanent allegiance to the United States.'
"Robertson-Dewar v. Mukasey, 599 F. Supp. 2d 772". U.S. District Court for the Western District of Texas. February 25, 2009. p. 779 n.3. Archived from the original on 2021-08-30. Retrieved 2023-05-17. The [INA] defines naturalization as 'conferring of nationality of a state upon a person after birth, by any means whatsoever.'

[4] "Robertson-Dewar v. Mukasey, 599 F. Supp. 2d 772". U.S. District Court for the Western District of Texas. February 25, 2009. p. 779 n.3. Archived from the original on 2021-08-30. Retrieved 2023-05-17. The [INA] defines naturalization as 'conferring of nationality of a state upon a person after birth, by any means whatsoever.'

[4] "Permanent Allegiance Law and Legal Definition". USLegal.

[Citizen-5] * Christine Barbour; Gerald C Wright (January 15, 2013). Keeping the Republic: Power and Citizenship in American Politics, 6th Edition The Essentials. CQ Press. pp. 31–33. ISBN 978-1-4522-4003-9. Retrieved January 6, 2015. Who Is An American? Native-born and naturalized citizens
Shklar, Judith N. (1991). American Citizenship: The Quest for Inclusion. The Tanner Lectures on Human Values. Harvard University Press. pp. 3–4. ISBN 9780674022164. Retrieved December 17, 2012.

Slotkin, Richard (2001). "Unit Pride: Ethnic Platoons and the Myths of American Nationality". American Literary History. 13 (3). Oxford University Press: 469–498. doi:10.1093/alh/13.3.469. JSTOR 3054557. S2CID 143996198. Retrieved March 13, 2023. But it also expresses a myth of American nationality that remains vital in our political and cultural life: the idealized self-image of a multiethnic, multiracial democracy, hospitable to differences but united by a common sense of national belonging.

Eder, Klaus; Giesen, Bernhard (2001). European Citizenship: Between National Legacies and Postnational Projects. Oxford University Press. pp. 25–26. ISBN 9780199241200. Retrieved February 1, 2013. In inter-state relations, the American nation state presents its members as a monistic political body-despite ethnic and national groups in the interior.

Petersen, William; Novak, Michael; Gleason, Philip (1982). Concepts of Ethnicity. Harvard University Press. p. 62. ISBN 9780674157262. Retrieved February 1, 2013. To be or to become an American, a person did not have to be of any particular national, linguistic, religious, or ethnic background. All he had to do was to commit himself to the political ideology centered on the abstract ideals of liberty, equality, and republicanism. Thus the universalist ideological character of American nationality meant that it was open to anyone who willed to become an American.

Charles Hirschman; Philip Kasinitz; Josh Dewind (November 4, 1999). The Handbook of International Migration: The American Experience. Russell Sage Foundation. p. 300. ISBN 978-1-61044-289-3.

David Halle (July 15, 1987). America's Working Man: Work, Home, and Politics Among Blue Collar Property Owners. University of Chicago Press. p. 233. ISBN 978-0-226-31366-5. The first, and central, way involves the view that Americans are all those persons born within the boundaries of the United States or admitted to citizenship by the government.

[7] Shklar, Judith N. (1991). American Citizenship: The Quest for Inclusion. The Tanner Lectures on Human Values. Harvard University Press. pp. 3–4. ISBN 9780674022164. Retrieved December 17, 2012.

[8] Slotkin, Richard (2001). "Unit Pride: Ethnic Platoons and the Myths of American Nationality". American Literary History. 13 (3). Oxford University Press: 469–498. doi:10.1093/alh/13.3.469. JSTOR 3054557. S2CID 143996198. Retrieved March 13, 2023. But it also expresses a myth of American nationality that remains vital in our political and cultural life: the idealized self-image of a multiethnic, multiracial democracy, hospitable to differences but united by a common sense of national belonging.

[9] Eder, Klaus; Giesen, Bernhard (2001). European Citizenship: Between National Legacies and Postnational Projects. Oxford University Press. pp. 25–26. ISBN 9780199241200. Retrieved February 1, 2013. In inter-state relations, the American nation state presents its members as a monistic political body-despite ethnic and national groups in the interior.

[10] Petersen, William; Novak, Michael; Gleason, Philip (1982). Concepts of Ethnicity. Harvard University Press. p. 62. ISBN 9780674157262. Retrieved February 1, 2013. To be or to become an American, a person did not have to be of any particular national, linguistic, religious, or ethnic background. All he had to do was to commit himself to the political ideology centered on the abstract ideals of liberty, equality, and republicanism. Thus the universalist ideological character of American nationality meant that it was open to anyone who willed to become an American.

[11] Charles Hirschman; Philip Kasinitz; Josh Dewind (November 4, 1999). The Handbook of International Migration: The American Experience. Russell Sage Foundation. p. 300. ISBN 978-1-61044-289-3.

[12] David Halle (July 15, 1987). America's Working Man: Work, Home, and Politics Among Blue Collar Property Owners. University of Chicago Press. p. 233. ISBN 978-0-226-31366-5. The first, and central, way involves the view that Americans are all those persons born within the boundaries of the United States or admitted to citizenship by the government.

[6] Petersen, William; Novak, Michael; Gleason, Philip (1982). Concepts of Ethnicity. Harvard University Press. p. 62. ISBN 9780674157262. Retrieved February 1, 2013. ...from Thomas Paine's plea in 1783...to Henry Clay's remark in 1815... "It is hard for us to believe ... how conscious these early Americans were of the job of developing American character out of the regional and generational polaritities and contradictions of a nation of immigrants and migrants." ... To be or to become an American, a person did not have to be of any particular national, linguistic, religious, or ethnic background. All he had to do was to commit himself to the political ideology centered on the abstract ideals of liberty, equality, and republicanism. Thus the universalist ideological character of American nationality meant that it was open to anyone who willed to become an American.

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